The Simple Teaching of Christian Meditation

How to Meditate:

    Sit down.  Sit still and upright.  Close your eyes lightly.  Sit relaxed but alert.  Breathe calmly and regularly.  Silently, interiorly, begin to say a single word.  We recommend the prayer-phrase ‘MA-RA-NA-THA”.  Recite it as four syllables of equal length.  Listen to it as you say it, gently but continuously.  Do not think or image anything – spiritual or otherwise.  If thoughts and images come, these are distractions at the time of meditation, so keep returning to simply saying the word.  Meditate each morning and evening for between twenty and thirty minutes.

     Meditation is not something new to the Christian experience, but is deeply rooted in the Christian tradition. However, many Christians have no knowledge of  this ancient tradition of prayer. Meditation involves coming to a stillness of spirit and a stillness of body. The extraordinary thing is that, in spite of all the distractions of the modern world, this silence is perfectly possible for all of us. To attain this silence and stillness we have to devote time, energy and love.
     The way to set out on this pilgrimage is to recite a short phrase, a word that is commonly called a mantra. The mantra is simply a means of turning our attention beyond ourselves, a method of drawing us away from our own thoughts and concerns. The real work of meditation is to attain harmony of body, mind and spirit. This is the aim given us by the psalmist: “Be still and know that I am God.”
      St. Paul wrote that "we do not know how to pray, but the spirit prays within us (ROM. 8:26)." What this means in the language of our own day is that before we can pray, we first have to learn to become still, to become attentive. Only then can we enter into loving awareness of the Spirit of Jesus deep within our heart. Silence is the language of the spirit.
      Meditation, known also as contemplative prayer, is the prayer of silence, the place where direct contact with Christ can occur once the never ceasing activity of the mind has been stilled. In meditation we go beyond words, thoughts, and images into the presence of God within.
      St. John of the Cross says “God is the center of my soul.” Julian of Norwich says “God is the still point at my center.” Meditation is this daily pilgrimage to one’s own center.

The Tradition of the Mantra

      The mind has been described as a mighty tree filled with monkeys, all swinging from branch to branch and all in an incessant riot of chatter and movement. When we begin to meditate we recognize this as a wonderfully apt description of the constant whirl going on in our mind. Prayer is not a matter of adding to this confusion by trying to shout it down and cover it with another lot of chatter.
     The task of meditation is to bring our distracted mind to stillness, silence and attentiveness. In order to assist us to come to stillness, we use a sacred word or mantra.

The Mantra and the Practice of Meditation

     There are various mantras which are possible for a beginner, but if you have no teacher to help you, you should choose a word that has been hallowed over the centuries by our Christian tradition. Some of these words were first taken over as mantras for prayer by the Church in its earliest days.
     One of these words is “MARANATHA”. This Aramaic word means “Come Lord, Come Lord Jesus”. It is the mantra recommended by Dom John Main (1926-1982), a Benedictine monk who has put contemporary language into this ancient teaching of prayer.
     It is the word which St Paul uses to end his first letter to the Corinthians (1 Cor 16:22) and the word with which St John ends the Book of Revelation (Rev 22:20). It also has a place in some of the earliest Christian liturgies.
     This Aramaic word is preferred because it has no visual and emotional connotations and its continuous repetition will lead us over time to a deeper and deeper silence.

An Inner Journey of Silence

     Meditation, therefore, is an inner journey of silence, stillness and simplicity, and is the missing contemplative dimension of much Christian life today.
     Meditation is a Pilgrimage to our own center, to our own heart. To enter into the simplicity of it demands discipline and even courage. We need faith, simplicity; we need to become childlike. If we are faithful and patient, meditation will bring us into deeper and deeper realms of silence. It is in this silence that we are led into the mystery of the eternal silence of God. That is the invitation of Christian prayer: to lose ourselves and to be absorbed in God. Each of us is summoned to the heights of Christian Prayer, to the faithfulness of life. What we need, however, is the humility to tread the way very faithfully over a period of years, so that the prayer of Christ may indeed be the grounding experience of our lives.

The World Community for Christian Meditation

     In order to support their daily personal commitment to mediation people frequently join a weekly meditation group.  These groups meet in over 110 countries of the world, in parishes, homes, offices, prisons, and schools.  A simple format is followed: a teaching on meditation, a meditation period, a time for discussion.  The silent meditation period is the focal point and main purpose of the meeting and through it many people discover a deeper sense of the presence of Christ in their lives and recognize the seeds of contemplation within themselves.
     In 1991 a World Community for Christian Meditation was set up to communicate John Main’s teaching on this way of prayer.  An international Centre in London, England and a guiding board oversees the direction of the Community, including a quarterly newsletter, the annual John Main Seminar, a School for Teachers, and the coordination of Christian Meditation Centers around the world.  National Councils also exist in various countries, including Canada, to pass on the teaching and nurture the weekly meditation groups.